Season 2, Episode 1: Holding the Land: Indigenous Resistance and Climate Justice in the Bayou

Podcast

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Featured Image Description: Chief Devon Parfait of the Grand Caillou/Dulac Band of Biloxi-Chitimacha-Choctaw works to prevent displacement and build grassroots community power in the face of environmental challenges. (Photograph by Devon Parfait)

My whole story is a story of diaspora and displacement. We lost everything but what we had on our backs. That’s why tribal communities are on the front lines of this crisis—because they were forced to the furthest ends of Louisiana, to places some thought were unlivable. Chief Devon Parfait, chief of the Grand Caillou/Dulac band of Biloxi Chitimacha Choctaw

Host Brenden Parfait takes us to his homeland in the heart of the bayou in Louisiana, where his indigenous community is standing against the forces of climate change. He explores the ongoing fight to preserve their traditions amidst the devastating land loss threatening their way of life. 

For centuries, the Grand Caillou/Dulac Band of Biloxi-Chitimacha-Choctaw have called the Louisiana bayou home. But as climate change accelerates land loss and displacement, tribal leaders are fighting to preserve their land, culture, and future.

We hear from Elder Chief Shirell Parfait-Dardar and Chief Devin Parfait, who share their deeply personal stories of resilience, forced migration, and environmental stewardship. As Chief Shirell reminds us: We need to all work together so we can become better ancestors.

Join us as we explore the frontline battle for climate justice and what it means to reclaim and protect the land for future generations.

This podcast series serves as a final grant report for Convergence Partnership’s most recent grantee cohort. Through the voices of our grantees and their partners, we explore how civic narrative, mutual aid, and economic power shape the fight for racial justice and health equity.

Amanda M. Navarro: [00:00:00] Welcome to the Convergence Partnership Podcast. Today our grantees will share their stories on how they are working to improve community health and promote racial justice. The Convergence Partnership is a collaborative of local, statewide, and national funders working to transform policies, practices, and systems to advance racial justice and health equity. Strong democracies require truth and transparency, which relies on having diverse narratives in the public sphere. Important to this is bringing forth often unheard voices and promoting narratives that champion equity, justice, and democracy

In this series, our grantees and their community partners bring us such stories from across the United States. This podcast introduces you to people and organizations who are building civic, narrative [00:01:00] and economic power to advance racial justice and health equity. This series acts as a final report for our most recent grantee cohort.

Elder Chief Shirell Parfait-Dardar: We’re known as Bayou Community. Uh, we’ve been here since time immemorial. We’re, uh, a water people, you know. Now, granted, things have changed over the decades with the land loss that we’re experiencing.

Amanda M. Navarro: From the Gulf Coast to Chicago to the San Joaquin Valley to Buffalo and places in between, we are learning how our network is amplifying community power, shifting narratives and igniting transformation in philanthropy to create a just and inclusive society where all people, especially those most impacted by structural racism, are empowered to shape the policies and systems that impact their lives, are healthy and can thrive. [00:02:00]

I’m your host. Host Amanda Navarro, and today we’re hearing from Grand Caillou/Dulac band of Biloxi Chitimacha Choctaw Tribe on how they’re building community resilience to face climate and social challenges, drawing on the legacy of cultural indigenous practices that have supported their people for generations.

This episode is produced and hosted by Brenden Parfait.

Brenden Parfait: Today I’m delving deep into the untold stories of how our community is fighting to keep their traditions alive amidst the extraordinary land loss. Our tribe is facing displacement from climate change, but there is a larger resistance effort occurring. We believe it is critical to resist displacement, and one way we resist is by constantly rebuilding and fortifying. Today we visit community members working to rebuild [00:03:00] Holy Family Catholic Church in Dulac, Louisiana.

Serena Amaro: We are currently working on our church. My name is Serena Amaro. I volunteer at my church. Hurricane Ida devastated this area a lot. We have never been through anything like that in our lives. The church was destroyed and they make it very, very difficult for people to, to try to get help.

Brenden Parfait: Serena, what did the church mean to the wider community, even beyond its congregation?

Serena Amaro: The church was actually built as a hurricane shelter because in this area, um, when hurricane happens, most of the time, well, back in the day, you had to flee. You had no choice. You had to leave because the water was coming. So the church was actually built up onto a little mound, and [00:04:00] you could actually go in the church and stay there without having to worry about, you know, the water or anything coming in to get you. So actually the man who built the church, his grandson is also an architect and he heard about what was going on with the church. So he stepped in to try to make sure to ensure that the church could possibly be fixed instead of torn down.

So that’s what the process we’re going through right now. So we’re praying that it can be fixed and everything can just stay as it is. Um, it’s a familiarity towards the people here. Um, they feel safe when they go there. And let’s face it, everything is so modernized now. When they build it, it doesn’t make you feel like home.

We have some people that don’t attend church right now because we’re using the Knights of Columbus building, and to them it’s not a church. Even though it’s been transitioned into a [00:05:00] church and some of the stuff’s been taken out of our church, it’s just not the same.

You know, down here, you raise, you never deny anyone of water. Doesn’t matter if it’s a total stranger that comes to your door, you give them water. You never deny them of water or food. So we’re trying to incorporate something into the church that can be built, that can still serve right now, but also be a place to where we can get all of the resources we need if another storm comes to be able to help people quicker.

Brenden Parfait: Now we’ll speak with the elder chief of my tribe, elder Chief Shirell Parfait-Dardar. She leads the Biloxi Chitimacha Choctaw people in the Terrebonne Parish.

Elder Chief Shirell Parfait-Dardar: One of the things that we always say, uh, to each other, you know, it’s ’cause we got a lot of love, is stalem [00:06:00] and that means I love you. And I do, I love them very much.

You know, so, and, and I’m gonna, I’m gonna stay and I’m gonna, I’m gonna do everything that, that I can, you know, to be able to keep loving them and to keep us together. But yeah, that’s, that’s one of my favorite things to hear from my people is stalem.

We’re known as Bayou community. Uh, we’ve been here since time immemorial. We’re, uh, a water people, you know. Now granted, things have changed over the decades with the land loss that we’re experiencing.

Brenden Parfait: Elder Chief Sherell is a trayda. A trayda is a healer. Often in our tribe this means someone who works with plants [00:07:00] as their medicinal source and a natural holistic way of treating illnesses in their body.

For Elder Chief Shirell though, being a trayda has a different purpose.

Elder Chief Shirell Parfait-Dardar: I only know how it feels. I, I don’t really know what it means. I know that it’s what I’m here to do and I know that I can feel everything and me being a trayda is a bit different than those before me. Um, my uncle was the one that gave me my name, my mom’s brother, and my name is Trayda De Taa, which means healer of the land.

My duty is to heal the land. And, uh, I take that very seriously. It’s something that pulls at me every day so much. So these days that [00:08:00] I have a strong urge to back away from anything public and devote myself completely to the land because that’s where I’m needed.

Brenden Parfait: For those who don’t know, Chief Shirell, what does healing the land mean exactly?

Elder Chief Shirell Parfait-Dardar: To rematriate the land, you know, bring healing to the land, give back to nature.

Brenden Parfait: Elder Chief Shirell shares her position with Chief Devon Parfait. Chief Devon is my brother. He and I share a story of forced adaptation that echoes the climate and colonization impacts our tribe has faced for centuries.

Chief Devon, can you share what you remember from our childhood?

Chief Devon Parfait: My whole story is a story of diaspora and displacement. Whenever I was in the second grade, hurricane Katrina and Rita had hit, but Rita was the one that brought in the storm surge down south. We lost everything but what we had [00:09:00] on our backs and in our cars that we carried with us.

And so it started this really long, uh, movement throughout my life, all across southern Louisiana.

Brenden Parfait: Just like Chief Devon and I’s lives reflect the forced movement of our people, our tribe’s own name also reflects that history.

Chief Devon Parfait: Most people view tribal communities as just one name. There’s Choctaw ancestry, but that’s not the whole story. It’s during the Trail of Tears, the Choctaw and Biloxi were forcibly pushed down into the furthest ends of South Louisiana. So that’s why we have the Grand Caillou Dulac band of Biloxi Chitimacha Choctaw. It’s an effect of that colonized history of being pushed down to the furthest ends of Louisiana where they were forced to live.

Some people at the time didn’t even think that it was livable down there. Um, the reason that the tribal communities are on the front lines of this environmental issue really down at the furthest ends of the fingers of the bayous down south, is because many of the tribal communities were forced to [00:10:00] be there.

Brenden Parfait: Through their stories, we will learn how to move forward to preserve our culture and take action in the face of climate change.

Chief Devon Parfait: Something that Shirell says is we need to all work together so we can become better ancestors.

Elder Chief Shirell Parfait-Dardar: I was always brought up with a sense of understanding that we’re not here alone. We need to come together. That’s something that’s always been said so that we could all live in peace and prosper. The truth of the matter is we are in a climate crisis. We absolutely have the ability to change that if we would get out of our own way.

Brenden Parfait: Thank you for bearing witness to a story of how land and identity are tied within the marshals. Our people are exercising their unwavering commitment to the land and culture. Please join us in our fight for climate justice. We hope to see you in the Bayou [00:11:00] real soon.

Amanda M. Navarro: You’ve been listening to the Convergence Partnership Podcast, where we hear stories from our grantees across the country who are working to create racial justice and health equity. Broadcasting from the Gulf Coast to Chicago to the San Joaquin Valley to Buffalo and places in between, learning how our network is amplifying civic, narrative and economic power toward a healthy and inclusive democracy. To learn more about the Convergence Partnership, visit [email protected]. That is www.convergencepartnership.org. Stay tuned as we continue telling the stories of our work. I’m Amanda Navarro, Executive Director of Convergence Partnership. Thanks for listening. [00:12:00]

This transcript was auto-generated and may contain errors. Please refer to the audio recording for accuracy.